The Law finds nothing to condemn in these things, and therefore no ground for condemning those who live in the practice of them; the same idea as is more explicitly brought out in Romans 8:1-4."-(Pulpit Commentary). BH  

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    Violates no law.—“Against such there is no law” (Galatians 5:23; comp. Galatians 5:18). The fruit of the Spirit is love; and the law, so far from being against love, commands it (Galatians 5:14). The practice of love and all its works is the fulfilling of the law and disarms it of all terror. The expression, “Against such there is no law,” so far from being more than superfluous, as Hofmann asserts, is intended to make evident how it is that, by virtue of this, their moral frame, those who are led by the Spirit are not subject to the Mosaic law. For whosoever is so constituted that a law is not against him, over such a one the law has no power.-(Preacher's Complete Homiletical). SL

    Against such things: in contrast to (Galatians 5:21) those who practise such things, of whom the Law declares that they will not inherit the Kingdom of God. Now, since the Spirit produces as His fruit dispositions which the Law does not condemn, they who (Galatians 5:18) are led by the Spirit are not under law. The law is no longer a burden under which they groan. Just so, upright citizens think nothing of the criminal law; whereas to those who break or wish to break it, the same law is a terrible reality. Thus Paul completes the argument of Galatians 5:18 in support of Galatians 5:16. This deliverance from the Law by fulfilment of it (Galatians 5:14) was a purpose of the mission of the Son of God: Romans 8:4. The unexpected reference to the Law in Galatians 5:14; Galatians 5:18; Galatians 5:23 reveals its large place in the thought of Paul.-(Joseph Beet's Commentary). SL

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    Against such there is no law - That is, there is no law to condemn such persons. These are not the things which the Law denounces. These, therefore, are the true freemen; free from the condemning sentence of the Law, and free in the service of God. Law condemns sin; and they who evince the spirit here referred to are free from its denunciations.-(Barnes' Notes). BH

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    Against such there is no law; meaning, against such fruits, graces, and good things; these being perfectly agreeable to the law of God, which is holy, just, and good, and spiritual; and are so far from being forbidden by it, that they are highly esteemed and approved of by it: or against persons that are possessed of such fruits; for these appear to be in the spirit, and to be led by the Spirit; and therefore are not under the law, and have nothing to fear from it, as a terrifying, accusing, cursing, and condemning law. The works of the flesh, and they that are of the flesh [(i.e. carnal minded)], are such that come under the notice and lash of the law; and not the fruits of the Spirit, and they that are after the Spirit, as such are who partake of his fruit.-(Gill's Exposition). BH

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And-δὲ (de)-yet, but, moreover, and) they-οἱ (hoi)-the (ones)) that are-τοῦ (tou)-of the) Christ's-Χριστοῦ (Christou)-"anointed", (i.e. the Messiah, an epithet of Jesus:—Christ)), have crucified-ἐσταύρωσαν (estauposan)-to crucify, (metaphorically: of a believer's renouncing his old sinful way of living to be united to his Lord)) the-τὴν (ten)-the) flesh-σάρκα (sarka)-flesh, (by implication) human nature (with its frailties (physically or morally) and passions)) with-σὺν (oun)-with, etc.:—beside, with) the-τοῖς (tois)-with the) //affections-παθήμασιν (pathemasin)-feeling, passion, (something undergone, i.e. hardship or pain; (subjectively) an emotion or influence:—affection, affliction, motion, suffering)) (Or, passions) and-καὶ (kai)-and, also) lusts-ἐπιθυμίαις (epithumias)-desire, over desire, (a longing (especially for what is forbidden):—concupiscence, desire, lust (after)).:

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     And they that are Christ's — All genuine Christians have crucified the flesh-are so far from obeying its dictates and acting under its influence, that they have crucified their sensual appetites; they have nailed them to the cross of Christ, where they have expired with him; hence, says St. Paul, Romans 6:6, our old man-the flesh, with its affections and lusts, is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. By which we see that God has fully designed to save all who believe in Christ from all sin, whether outward or inward, with all the affections, παθημασι, irregular passions, and lusts, επιθυμιαις, disorderly wishes and desires. All that a man may feel contrary to love and purity; and all that he may desire contrary to moderation and that self-denial peculiar to the Christian character.-(Adam Clarke Commentary). SL

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    they have crucified it [(the flesh)], namely, when they became believers and received baptism, whereby they entered into moral fellowship with the death of Jesus (see on Galatians 2:19, Galatians 6:14; Romans 6:3; Romans 7:4) by becoming νεκροὶ τῇ ἁμαρτίᾳ [(dead to sin)] (Romans 6:11). The symbolical idea: “to have crucified the flesh,” expresses, therefore, the having renounced all fellowship of life with sin, the seat of which is the flesh (σάρξ); so that, just as Christ has been objectively crucified, by means of entering into the fellowship of this death on the cross the Christian has subjectively—in the moral consciousness of faith—crucified the σάρξ [(flesh)], that is, has rendered it entirely void of life and efficacy, by means of faith as the new element of life to which he has been transferred. To the Christians ideally viewed, as here, this ethical crucifixion of the flesh is something which has taken place (comp. Romans 6:2 ff.), but in reality it is also something now taking place and continuous (Romans 8:13; Colossians 3:5).-(Meyer's NT Commentary). BH

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    They that are Christ's— These are the same with those who are led by the Spirit, Gal 5:18 and are opposed to those who live after the flesh; Romans 8:13, where it is said, conformably to what we find here, they through the Spirit mortify the deeds of the body. That principle in us, whence spring vicious inclinations and actions, is sometimes called the flesh, sometimes the old man: the subduing and mortifying of this evil principle, so that the force and power wherewith it used to rule in us is extinguished, the Apostle, by a very engaging accommodation to the death of our Saviour, calls crucifying the flesh; and in Romans 6:6 crucifying the old man. It is likewise called mortifying the members which are on the earth, Colossians 3:5. See also Colossians 2:11.-(Thomas Coke Commentary). SL

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    Continuing to walk in the Spirit, centering and continuing the thoughts and meditations of the heart upon the teachings of the Lord, actively seeking to maintain identity with the mind of Christ, consciousness of the indwelling Father, Son, and Holy Spirit - these things will indeed "crucify" the lusts and evil imaginations which feed them. This is possible only in the spiritual religion of Christ Jesus, free from the externals and attractive allurements of spectacular Judaism, the same being the blessed "freedom in Christ."-(Coffman Commentaries). SL

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    And they that are Christ’s — Who are true believers in him, and therefore possessed of union with him, and shall be finally owned as belonging to him; have crucified the flesh — Have doomed it to a certain death, like the body of one that is nailed to a cross, and left to expire upon it; with the affections and lusts — All its evil passions, appetites, and inclinations. The word affections, or passions, as παθηματα should rather be rendered, as distinguished from the lusts of the flesh, are pride, self-will, discontent, anger, malice, envy, revenge. “This is a beautiful and affecting allusion to our Lord’s sufferings on the cross. The restraining of our fleshly lusts may be very painful to us, as the word crucify implies. But the same word, by putting us in mind of Christ’s suffering much greater pain for us, touches all the generous feelings of the heart, and excites us, from gratitude to him, to disregard the pain which so necessary a duty may occasion to us.”-(Benson Commentary). BH

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If-Εἰ (Ei)-if) ​we live-ζῶμεν (somen)-to live, have life) in the Spirit-Πνεύματι (Pneumati)-spirit, (i.e. Holy Spirit)), ​let us also-καὶ (kai)-even, also) walk-στοιχῶμεν (stoichomen)-to walk, proceed or step in order, (i.e. walk (orderly)) in the Spirit-Πνεύματι (pneumati)-spirit, (i.e. the Holy Spirit).:

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        If we live in the Spirit - See the note at Galatians 5:16. The sense of this verse probably is, "We who are Christians profess to be under the influences of the Holy Spirit. By his influences and agency is our spiritual life. We profess not to be under the dominion of the flesh; not to be controlled by its appetites and desires. Let us then act in this manner, and as if we believed this. Let us yield ourselves to his influences, and show that we are controlled by that Spirit." It is an earnest exhortation to Christians to yield wholly to the agency of the Holy Spirit on their hearts, and to submit to his guidance; see Romans 8:5, note9, note.-(Barnes' Notes). BH

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    If we live by the Spirit: an assumed fact: for He is in us the breath of immortal life. Therefore, Paul says, we should allow Him to direct our steps. For, in proportion as we yield to His influence, will the life He imparts be rich. Similar thought in Romans 8:2 : for the law of the Spirit is the Holy Spirit guiding our action; and since He has made us free from the law of sin and of death, He is to us the Spirit of life. Walk: different from the word in Galatians 5:16, but found in Galatians 6:16; Romans 4:12; Philippians 3:16; Acts 21:24; all very instructive parallels. It calls attention to the path in which we walk.-(Joseph Beet's Commentary). SL

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    If we live in the Spirit, &c.— Living in the Spirit expresses, in terms nearly resembling these in Act 17:28 -[("For in him we live, and move, and have our being...")]our continual dependence on its influences; and also illustrates the significancy of the word στοιχωμεν, in the latter part of the verse. Let us walk in the Spirit,—"in a regular and orderly manner, viewing God with the eye of faith; taking every step according to rule, and under the holy influence of the Spirit of God; regulating our whole life and actions by his light and dictate.-(Thomas Coke Commentary). SL

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    By describing the works of the flesh and fruits of the Spirit, we are told what to avoid and oppose, and what we are to cherish and cultivate; and this is the sincere care and endeavour of all real Christians. Sin does not now reign in their mortal bodies, so that they obey it, Romans 6:12, for they seek to destroy it. Christ never will own those who yield themselves up to be the servants of sin. And it is not enough that we cease to do evil, but we must learn to do well. Our conversation will always be answerable to the principle which guides and governs us, Romans 8:5. We must set ourselves in earnest to mortify the deeds of the body, and to walk in newness of life. Not being desirous of vain-glory, or unduly wishing for the esteem and applause of men, not provoking or envying one another, but seeking to bring forth more abundantly those good fruits, which are, through Jesus Christ, to the praise and glory of God.​-(Matthew Henry's Concise Commentary). BH

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    Therefore "we live in the Spirit" (v.25). This is true of every child of God. Since this is so, then let our walk be consistent with it, seeking no other motivating power except that which is of God. To desire personal and worldly honor is just the reverse of this, for such motives really put God out of sight. Self is then puffed up, a most obnoxious attitude for a Christian, and productive of every evil -- rivalry, controversy, envy -- in our associations with one another. "Let us not be" (v.26) is a negative to be taken seriously.-(L.M. Grant's Commentary). SL

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    “If we live in the Spirit, let us also walk in the Spirit.”- If we have this new life, if linked up now with our risen Christ, then let Him control our ways, let us be yielded to Him, let us walk in the Spirit, let us not be desirous of fame or glory, let us not seek anything that would lead to empty boasting, provoking one another, saying and doing things that may pain others needlessly, or envying one another. Some of you may say, “That is a tremendously high standard, and I am afraid I can never attain to it.” No, and I can never attain to it in my own strength, but if you and I are yielded to the Holy Spirit of God and allow Him to make these things real in our lives, then we will indeed attain to the ideal set before us here, but it will not be ourselves, it will be Christ living in us manifesting His life, His holy life, in and through the members of our body. God give us to know the reality of it!-(Ironside's Notes). SL